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This content will be strengthened so it more completely reflects our commitment to practice framed by te Tiriti o Waitangi, based on a mana-enhancing paradigm for practice, and drawing from Te Ao Māori principles of oranga to support mana tamaiti, whakapapa and whanaungatanga. We each need to consider how we can apply these principles to our practice when reading this content. The following resources provide support:
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What it is
Emotional abuse is a pattern of systematic and purposeful harm aimed towards te tamaiti.
It can occur between siblings but is more commonly perpetrated by an adult to te tamaiti.
Emotional abuse is defined by the characteristics of a particular relationship between te tamaiti and the abuser. Emotional abuse is significant when the pattern of abuse is targeted, systematic and purposeful towards te tamaiti.
Emotional and psychological abuse in tamariki occurs when there is prolonged aggression and verbal put-downs that result in te tamaiti feeling humiliated and ashamed (whakamā) and there is an absence of positive affirmation, love and affection for te tamaiti.
Emotional abuse occurs when there are repeated exposures to negative actions by others through deliberately saying things that are nasty and vitriolic. A one-off experience may be hurtful for te tamaiti, but is unlikely to impact on their emotional or social functioning or their development. Repeated experiences can have significant cumulative impacts on te tamaiti. A serious consequence can be described as a broken spirit.
Scapegoating occurs where a particular tamaiti is singled out for admonishment and punishment, regardless of their involvement in the problem, by the parents, caregivers, whānau or family and others in the household including siblings. Te tamaiti is isolated and alienated within their whānau or family.
Emotional abuse can:
- have significant long-term impacts on mental wellness
- cause stress and distress
- impact on someone’s ability to form healthy relationships.
Examples of emotional abuse include:
- patterns of degradation, constant and vitriolic criticism, or repeated negative comparison to others
- deprivation of contact with people significant to te tamaiti
- corrupting, exploiting, or actively scaring and threatening te tamaiti
- a significant period of denying access to cultural, faith or other associations that sustain the sense of normality, identity and self-esteem for te tamaiti
- ongoing exposure to whānau or family violence.
These signs are clues that alert us that abuse may have happened and that a tamaiti may need help or protection. However, they are not conclusive evidence of abuse and there may be instances of abuse where there are no obvious signs.
- soils or wets the bed with no medical cause
- has frequent psychosomatic complaints (for example, headaches and nausea)
- is pale and emaciated
- has prolonged vomiting or diarrhoea
- has malnutrition.
- has severe developmental lags without an obvious physical cause
- has depression or anxiety
- is withdrawn or aggressive
- has self-destructive behaviour like self-harming or cutting
- has suicide ideation or attempts suicide.